And if the madman argues against all this and denies everything, we will return and say to him if he knows any cause that caused us to increase the number of people mentioned to us and what necessity we brought to this, and now I will return to his baro and remove a difficulty, it is possible for this and the other disputants to get involved in it and to categorize it, and it is she who argued against us from any place of necessity brought our book It is sacred to tell the story of Yehuda with his daughter-in-law and the matter of Reuben with his father's wife and his brother's mother, and this is a question that will not obligate us in any way to answer it, and it is enough for us to know that everything is from the hand of God, may God bless Moses, peace be upon him, and the obligation does not force us to know why, just as they do not oblige us to know why the pig was forbidden And more than that, he forbade Shatanz and required his wearing to serve in priestly garments and prohibited the slaughtering of the nape of the neck and required it to be done with the chicken, and also included all the unleavened bread, and it is enough for us that we know true knowledge that it is not for nothing that there is nothing in the words of the Shi'ah that voids the covenant and his will is done, and he said and recounted all them in the books, and we know that they were not said for nothing, and with all this there are some of them whose taste is revealed to those with eyes and ears, and I have already told you above that most of the books of the Torah are known for their benefits, and of them he will remember a matter because we need it in another place, to know about it a matter will require a removal from the removals or Shait Ein will oblige him to keep an eye on matters such as the matter of Lot with his daughters to keep away from drinking too much wine, who knows its nature, that his mind will be confused by it until he gets drunk, because here his drinking is the turn of this corruption for Lot, with it being a form of fornication for a great need for the existence of the world, according to their opinion, and because the Torah did not see to prevent drinking wine and he could not give a share drinking it until the Torah permits it in the manner of drinking the fourth and forbids more than drinking the fourth, and the like in the book it is written that the faults that arise from it are of great benefit that every man should be careful and beware of it as each one knows by his nature, and also in the number of the affairs of Judah and his bride, the reason is more apparent according to what the Torah saw to oblige the wife of a brother who died without sons and that the matter was proper and appropriate in nature for one who knows the secret of nature until Judah commanded his sons and gave them a grandfather to raise up for their brothers a seed and fly according to the fact that we have not yet been commanded to live and it is appropriate to be one of the relatives who also raises and raises seed for his relatives but the Torah did not want the prohibited relative's wife For him to marry a brother alone, and the wife of those who are close to him is also not obligated to marry them, even though it is not forbidden to him in any place that is appropriate for one who stands by the secret of nature to marry one of his relatives and rise in the name of his brother in his property, and what has come up for you is the matter of Boaz the Redeemer who spoke to him on the day you bought the field, the wife of the dead man You bought to build the dead man's name on his property, and when you look at that matter you will see that when a son was born to Boaz Ruth, the neighbors said that a son was born to Naomi, who were all knowledgeable in that nation about the secret of that nature, so even Yehuda deserved to be born before the Torah forbade his bride who wanted to precede us as the Torah came to command because he The pleasures and befitting of nature, and therefore the Torah enjoined him in every way, he was also worthy of this to set up a name for his son, and when she saw that if she had given her son an environment, existence was hastened, and not through fornication, but it was appropriate, and this is what saved her from the punishment, saying, and Judah said, "It was righteous from me, therefore I did not give it to her." She had a son and he did not add any more in her opinion to another who raised a seed for his son from her because there was a proper interest in the brother more than the father in the commandments of the Torah. This is the one who brought the Torah number to remember their issue, and Reuben's issue has a different grandfather, which is obvious because you already knew that the Torah required you to recognize the firstborn as his inheritance and give him twice as much and there is no It is appropriate to break through the barriers set by the Torah, and this is the one who would have brough
